Roma 1:28

1:28 And just as they did not see fit to acknowledge God, ¹  God gave them over to a depraved mind, to do what should not be done. ² 

Roma 2:3

2:3 And do you think, ³  whoever you are, when you judge ⁴  those who practice such things and yet do them yourself, ⁵  that you will escape God’s judgment?

Roma 8:35

8:35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? ⁶ 

Roma 14:20

14:20 Do not destroy the work of God for the sake of food. For although all things are clean, ⁷  it is wrong to cause anyone to stumble by what you eat.

Roma 14:23--15:1

14:23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin. ⁸ 

Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. ⁹ 

Roma 16:19

16:19 Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.

[1:28]  ¹ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ² tn Grk “the things that are improper.”

[2:3]  ³ tn Grk “do you think this,” referring to the clause in v. 3b.

[2:3]  ⁴ tn Grk “O man, the one who judges.”

[2:3]  ⁵ tn Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.

[8:35]  ⁶ tn Here “sword” is a metonymy that includes both threats of violence and acts of violence, even including death (although death is not necessarily the only thing in view here).

[14:20]  ⁷ sn Here clean refers to food being ceremonially clean.

[14:23]  ⁸ tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.

[15:1]  ⁹ tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”